All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad is His slave and Messenger.
These two terms are found in the books of scholars especially the books of ‘Aqeedah (Islamic Creed). So, it is permissible to use these two terms and there is no objection to the definitions if they give the same meaning as mentioned by the scholars.
What is meant by the Mujmal (summary) Faith is that a Muslim believes in the six pillars of Faith in general terms. For instance, he should believe in Allaah as his Lord Who runs the affairs of His slaves as One God and he should not associate anyone as a partner in worshipping Him. He should also believe that Allaah has the beautiful Names and Attributes which reached the utmost degree of Majesty and Perfection. So, every Muslim should acquire this portion of knowledge, and this is the Mujmal Faith. For more benefit, please refer to Fatwa 18348.
As regards the Mufassal Faith, then it is that a Muslim should know the details of those matters related to Ar-Ruboobiyyah (i.e. believing that Allaah is the only Creator, Cherisher, Sustainer), Al-Uloohiyyah (i.e. it is Allaah Alone Who is worthy of true worship) and Al-Asmaa’ wa as-Sifaat (i.e. to correctly believe in all the Names and Attributes that Allaah has described Himself with) and the evidence of each one of them, and the like. So, not every Muslim is obligated to learn this (portion of knowledge); rather, learning it is a communal obligation which requires believing in all the details that it contains. In other words, the Mujmal Faith is to believe in all what the Prophets conveyed in general and the Mufassal Faith, is to believe in the details of what they conveyed.
What we have mentioned about the Mujmal Faith and the Mufassal Faith in regard to the belief in Allaah also applies to the other pillars of Faith.
As regards the word declaration, then we do not know what you exactly mean by it here.
Allaah Knows best.