All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad, sallallaahu ‘alayhi wa sallam, is His slave and Messenger.
The angels are not all of the same status; this is proven in the Hadeeth when Jibreel (Gabriel) came to the Prophet, sallallaahu ‘alayhi wa sallam, and asked him: ''How do you consider the people who participated in the Battle of Badr.” The Prophet, sallallaahu ‘alayhi wa sallam, replied: ''They are among the best Muslims.” Then, Jibreel said: “It is the same thing with regard to those who participated in the Battle of Badr among the angels.” [Al-Bukhari and Muslim] This means that they were among the best angels.
Jibreel is the best of all the angels and he is their master. The term ‘the Master of Angels’ is the term that is often used by the scholars when referring to him. Therefore, using the term ‘the Master’ is highly appropriate because this is the term that is used by the Law Maker (i.e. the Prophet, sallallaahu ‘alayhi wa sallam), as in the Hadeeth reported by Al-Bukhari and Muslim, in which Abu Hurayrah narrated that the Prophet, sallallaahu ‘alayhi wa sallam, said: ''I am the master of the people on the Day of Judgment.”
Nonetheless, the term ‘the Master of Angels’ was used by many interpreters of the Quran such as Ar-Raazi, As-Suyooti and Al-Aloosi. Ibn Katheer also mentioned this term in his book entitled Al-Bidaayah Wan-Nihaayah. The meaning of what they mentioned in this regard is the same as the word ‘Archangel’. The term ‘Arch’ refers to the head or the chief of a group. The fact that the Christians use this term is not an impediment to use it as long as it does not have a wrong or bad meaning.
On the other hand, using such terms is not necessarily based on evidence. For example, the Companions called Abu Bakr ‘the Caliph of the Muslims’ and they called ‘Umar ‘the Commander of the Believers’, while there is no specific evidence for this.
Allaah Knows best.