All perfect praise be to Allah, The Lord of the worlds. I testify that there is none worthy of worship except Allah and that Muhammad is His slave and Messenger.
The fact that this hadeeth was reported in Faydh Al-Qadeer does not mean that it is authentic. This book is one of the books about the interpretation of Hadeeth, so it is an interpretation of the ahaadeeth of Al-Jaami’ As-Sagheer, which was authored by As-Suyooti.
The hadeeth which you mentioned was reported by As-Suyooti in this book. and he marked it as Dha’eef (weak).
Al-Munaawi did not comment on it in regard to issuing a ruling on it, and we have not come across any statement of other scholars about it with the exception of what Shaykh Al-Albaani mentioned about it. After he classified it as Dha’eef (weak) in Dha’eef Al-Jaami’ As-Sagheer, he pointed out in Silsilatul Al-Ahaadeeth Adh-Dha’eefah wal-Mawdhoo’ah that it had become clear to him that it was a fabricated hadeeth, as he said, “Al-Munaawi mentioned the hadeeth in Sharh Faydh Al-Qadeer and in Sharh At-Tayseer, but he did not comment on it; whereas the rule with regard to such a hadeeth is to classify it as Dha’eef. This is what I did in Dha’eef Al-Jaami’ [i.e. I classified it as Dha’eef]. And now, as I came to know about its obscure chain of narrators and pondered about its wording, it has become clear to me that it is a fabricated hadeeth.”
Allah knows best.