The Ritual Of Hajj Throughout Time
If one reflects upon the rituals
of Hajj throughout ages, he will come across wonders and
his faith will grow stronger and feel the inter-linkage or
connection between all divine laws and the relationship of all
prophets and messengers, despite the differences in the time
periods and countries in which they lived. He will also feel
that worship is for Allah, having very deep roots as old as the
history of mankind. The days of Hajj which are drawing
near and we are now in the midst of one of the months of Hajj
(which are Ramadan, Shawwal, Thul Qi`dah and
Thul Hijjah) are an example of this profound relationship
and connection.
Let us then ask what is the
history of Hajj? When was it ordained? What are the
proofs of its ordinance? What are the conditions that make it
obligatory?
The journey throughout time
starts with the Prophet, Ibraaheem who felt constrained
living with his idol-worshiping people in Iraq. He then moved to
Palestine along with his wife Saarah and his nephew
Loot. Allah said: “But Lut
had faith in him: he said: I will leave home for the sake of my
Lord: for He is Exalted in Might, and Wise.”
(Al ‘Ankaboot: 26)
Ibraaheem stayed for
sometime in Palestine then moved to Egypt and stayed there for a
period of time. There he and his wife, Saarah, met trials
and tribulations on account of the unjust ruler of Egypt.
However, Allah protected Saarah from the harm and abuse
of such a tyrant. Rather, she was given Haajar, an
Egyptian female-slave, as a present. This was the beginning of
another story more relevant to the ritual of Hajj and the
building of the Ancient House.
Ibraaheem again
returned to Palestine. His wife Saarah, who was barren at
that time, advised him to marry her female-slave Haajar,
hoping to give birth to a child. Haajar gave birth to
Ismaa’eel and Saarah later gave birth to Is-Haaq.
Saarah then felt jealous of Haajar and could not
even bare to see her in front of her. She told Ibraaheem
about her jealousy, which was the reason of his migration with
Haajar and Ismaa’eel to Makkah.
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