Prophet Muhammad  was a perfect model of modesty and humbleness. He
  was a perfect model of modesty and humbleness. He  never spoke loudly or in an unseemly manner. In the market and any other public places, he
  never spoke loudly or in an unseemly manner. In the market and any other public places, he  always passed by the people quietly with a smile. Whenever he
  always passed by the people quietly with a smile. Whenever he  heard anything undesirable in an assembly, he
  heard anything undesirable in an assembly, he  did not say anything out of respect for the people, but the color of his face showed his feelings and the Companions
  did not say anything out of respect for the people, but the color of his face showed his feelings and the Companions  became cautious. `Aa’ishah
  became cautious. `Aa’ishah  said that she never saw Allah's Messenger
  said that she never saw Allah's Messenger  laughing so that she could see his molar teeth, for he
  laughing so that she could see his molar teeth, for he  only used to smile.
  only used to smile.
`Abdullaah Ibn Maslamah  reported Allah's Messenger
  reported Allah's Messenger  as saying:  "Modesty is a part of the teachings of the previous Prophets and anyone who lacks it is most likely to do whatever he likes."  Zayd
  as saying:  "Modesty is a part of the teachings of the previous Prophets and anyone who lacks it is most likely to do whatever he likes."  Zayd  reported Allah's Messenger
  reported Allah's Messenger  as saying:  "Every religion has a character and the character of Islam is modesty."
  as saying:  "Every religion has a character and the character of Islam is modesty."
The Messenger of Allah  lived a simple and modest life, both in Makkah as a trader before his Prophethood, and in Al-Madeenah as the Head of the State after being commissioned as Allah’s Messenger. The triumph in his social status from that of a trader in Makkah to the Head of the State in Al-Madeenah did not bring any change in his modest living. `Umar
  lived a simple and modest life, both in Makkah as a trader before his Prophethood, and in Al-Madeenah as the Head of the State after being commissioned as Allah’s Messenger. The triumph in his social status from that of a trader in Makkah to the Head of the State in Al-Madeenah did not bring any change in his modest living. `Umar  reported that the Prophet
  reported that the Prophet  said:  " Do not extol me as did the Christians extol ‘Eesa (Jesus), the son of Mary; I am only a slave, so say ‘the Slave of Allah and His Messenger’.”
  said:  " Do not extol me as did the Christians extol ‘Eesa (Jesus), the son of Mary; I am only a slave, so say ‘the Slave of Allah and His Messenger’.”
The Prophet  did not behave towards others as if he was better than they were, nor did he spurn manual work. `Abdullah bin Abi `Awfa
  did not behave towards others as if he was better than they were, nor did he spurn manual work. `Abdullah bin Abi `Awfa  reported that the Prophet of Allah,
  reported that the Prophet of Allah,   never refrained from going with a slave or a widow to accomplish his or her tasks. Others reported that the Prophet
  never refrained from going with a slave or a widow to accomplish his or her tasks. Others reported that the Prophet  used to tidy up his house, tie the camels, feed the animals, take food with his servants, and help them in kneading dough and bringing provisions from the market. Anas
  used to tidy up his house, tie the camels, feed the animals, take food with his servants, and help them in kneading dough and bringing provisions from the market. Anas  reported that the Prophet of Allah
  reported that the Prophet of Allah  used to visit the sick, attend funerals, ride a donkey and accept a slave's invitation for a meal.  Jabir
  used to visit the sick, attend funerals, ride a donkey and accept a slave's invitation for a meal.  Jabir  stated that the Prophet
  stated that the Prophet  used to slow down his pace for the sake of the weak and also prayed for them.
  used to slow down his pace for the sake of the weak and also prayed for them.
When `Adiyy ibn Hatim  came to see the Prophet
  came to see the Prophet  and he
  and he  called him inside his house. A maidservant brought a cushion to rest on, but the Prophet
  called him inside his house. A maidservant brought a cushion to rest on, but the Prophet  placed it between him and `Adiyy
   placed it between him and `Adiyy  and sat down on the floor. `Adiyy later said that he had then immediately realized that the Prophet
  and sat down on the floor. `Adiyy later said that he had then immediately realized that the Prophet  was not a king. A similar incident was reported by `Abdullah ibn `Amr ibn Al-`Aas
  was not a king. A similar incident was reported by `Abdullah ibn `Amr ibn Al-`Aas  who said: “Once when the Messenger of Allah
  who said: “Once when the Messenger of Allah  came to my house, I gave him a cushion filled with bark, but he
  came to my house, I gave him a cushion filled with bark, but he  sat down on the floor placing the cushion between me and him.”
  sat down on the floor placing the cushion between me and him.”
Prophet Muhammad  was humble in all matters. Anas
  was humble in all matters. Anas  said that the Prophet
  said that the Prophet  would accept an invitation even if he
  would accept an invitation even if he  was presented barley bread and soup whose taste had changed. He also reported that the Prophet
  was presented barley bread and soup whose taste had changed. He also reported that the Prophet  said:  "I am Allah's servant, I eat like a servant and sit like a servant.''
  said:  "I am Allah's servant, I eat like a servant and sit like a servant.''  
On one of his journeys, the Prophet  asked his companions to roast a goat. One said that he would slaughter the animal; another said that he would skin it, while a third said that he would cook it. The Prophet
  asked his companions to roast a goat. One said that he would slaughter the animal; another said that he would skin it, while a third said that he would cook it. The Prophet  then said that he would collect wood for fuel. Their response was: “O Messenger of Allah! We will do everything.” The Prophet
  then said that he would collect wood for fuel. Their response was: “O Messenger of Allah! We will do everything.” The Prophet  then said:  “I have no doubt that you will. But I do not like distinctions to be made, nor does Allah like any one of His servants to assert his superiority over his companions.”
  then said:  “I have no doubt that you will. But I do not like distinctions to be made, nor does Allah like any one of His servants to assert his superiority over his companions.”  
His self-deprecation was such that he  once said:  “By Allah, I do not know, even although I am Allah’s messenger, what my fate in the next world will be, nor do I know what yours will be.”
  once said:  “By Allah, I do not know, even although I am Allah’s messenger, what my fate in the next world will be, nor do I know what yours will be.” 
Abu Dharr Al-Ghifaari  narrated that one day he was sitting with another companion of black complexion whom he addressed as: “O black man.” When the Prophet
  narrated that one day he was sitting with another companion of black complexion whom he addressed as: “O black man.” When the Prophet  heard of this, he
  heard of this, he  was greatly displeased and cautioned Abu Dharr never to make scornful remarks to anyone, whoever he might be, and to accord equal treatment to all, adding:  “No white man has any superiority over a black man.”
  was greatly displeased and cautioned Abu Dharr never to make scornful remarks to anyone, whoever he might be, and to accord equal treatment to all, adding:  “No white man has any superiority over a black man.”
The Prophet  once saw a wealthy Muslim gathering up his loose garments so that a certain distance would be kept between himself and a poor Muslim sitting close by. He
  once saw a wealthy Muslim gathering up his loose garments so that a certain distance would be kept between himself and a poor Muslim sitting close by. He  remarked:  “Do you fear that his poverty will cling to you?” The Prophet
  remarked:  “Do you fear that his poverty will cling to you?” The Prophet  lived like any ordinary person, and did not assume any superior rights. He once had to borrow some money from a Jew called Zayd ibn Sana’a. The Jew came to demand the immediate return of the loan a few days before the expiry of the stipulated period. Tugging at the mantle around the Prophet’s shoulders, he jibed that the progeny of ‘Abd Al-Muttalib were always defaulters.
  lived like any ordinary person, and did not assume any superior rights. He once had to borrow some money from a Jew called Zayd ibn Sana’a. The Jew came to demand the immediate return of the loan a few days before the expiry of the stipulated period. Tugging at the mantle around the Prophet’s shoulders, he jibed that the progeny of ‘Abd Al-Muttalib were always defaulters.
`Umar  not being able to tolerate this misbehavior on the part of the Jew, started berating him, and was on the point of beating him when the Prophet
  not being able to tolerate this misbehavior on the part of the Jew, started berating him, and was on the point of beating him when the Prophet   said to the Jew, smiling:  “There are still three days to go before the promise has to be fulfilled.” To ‘Umar, may Allah be pleased with him, he
  said to the Jew, smiling:  “There are still three days to go before the promise has to be fulfilled.” To ‘Umar, may Allah be pleased with him, he  said: “We might have had better treatment from you. You could have advised me to be more careful about the return of loans and you could have advised the Jew to be more courteous in demanding repayment.”  He
  said: “We might have had better treatment from you. You could have advised me to be more careful about the return of loans and you could have advised the Jew to be more courteous in demanding repayment.”  He  then requested ‘Umar
  then requested ‘Umar  to get some dates so that the loan could be repaid, and to give the Jew an extra forty kilograms for the rebuke he had been given.
  to get some dates so that the loan could be repaid, and to give the Jew an extra forty kilograms for the rebuke he had been given.   
We can say that humbleness is seen in every sphere of the Prophet’s life. His way of talking, walking, sitting, eating and every aspect of his life reflected humbleness.


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