Narrated 'Abdullah bin 'Umar  that Allah's Messenger
  that Allah's Messenger  said: "No one does anything more excellent in the sight of Allah, The Great and The Glorious, than restraining his anger, seeking to please Allah." [Ahmad and At-Tirmithi]
  said: "No one does anything more excellent in the sight of Allah, The Great and The Glorious, than restraining his anger, seeking to please Allah." [Ahmad and At-Tirmithi]
 said: "I was sitting with the Prophet
  said: "I was sitting with the Prophet  when two men argued and one of them became so angry that his face became swollen and changed..." [Al-Bukhari and Muslim]. It is clear from the above-mentioned narration that people are physically affected by anger. In terms of health, on-going states of anger have been linked with muscular tension, stress and adverse long-term affects on mental health. Although situations that cause anger are not always avoidable, anger can and should be controlled. A person who becomes angry may become irrational and say or do something regretful. When anger becomes a habit without efforts to control it, a person will face great difficulty in building quality interpersonal relationships.
  when two men argued and one of them became so angry that his face became swollen and changed..." [Al-Bukhari and Muslim]. It is clear from the above-mentioned narration that people are physically affected by anger. In terms of health, on-going states of anger have been linked with muscular tension, stress and adverse long-term affects on mental health. Although situations that cause anger are not always avoidable, anger can and should be controlled. A person who becomes angry may become irrational and say or do something regretful. When anger becomes a habit without efforts to control it, a person will face great difficulty in building quality interpersonal relationships.
 was tested by the stubborn and ignorant people around him. He was exposed to ridicule and harassment. His followers were oppressed and unjustly punished for accepting Islam. The Prophet
  was tested by the stubborn and ignorant people around him. He was exposed to ridicule and harassment. His followers were oppressed and unjustly punished for accepting Islam. The Prophet  himself was the subject of physical and emotional abuse by the Arabs in Makkah. However, there are no records of the Prophet ever abusing an individual, losing his temper, or becoming angry (outside of issues of religion).
  himself was the subject of physical and emotional abuse by the Arabs in Makkah. However, there are no records of the Prophet ever abusing an individual, losing his temper, or becoming angry (outside of issues of religion).
 advised his followers to control their anger at all costs. Even at the climax of war, he advised them to deal with prisoners with mercy and compassion. Abu Hurayrah
  advised his followers to control their anger at all costs. Even at the climax of war, he advised them to deal with prisoners with mercy and compassion. Abu Hurayrah  narrated that Allah's Apostle
  narrated that Allah's Apostle  said: "The strong is not the one who overcomes people by use of his strength, rather he is the one who controls himself while in anger." [Al-Bukhari] Among his directives, he
  said: "The strong is not the one who overcomes people by use of his strength, rather he is the one who controls himself while in anger." [Al-Bukhari] Among his directives, he  stressed the importance of not killing children or the elderly, burning villages or cutting down trees. There was also a high degree of respect for the modesty of women and as a result, there was not a single case of rape reported in his time. How was this possible? Is it indeed possible for people to suppress their anger, if so, how?
  stressed the importance of not killing children or the elderly, burning villages or cutting down trees. There was also a high degree of respect for the modesty of women and as a result, there was not a single case of rape reported in his time. How was this possible? Is it indeed possible for people to suppress their anger, if so, how?
 has advised us that paying attention to these physical signs is very important. He
  has advised us that paying attention to these physical signs is very important. He  said: "Beware of anger, for it is a live coal on the heart of the son of Adam. Do you not notice the swelling of the veins of his neck and the redness of his eyes?" [At-Tirmithi]
  said: "Beware of anger, for it is a live coal on the heart of the son of Adam. Do you not notice the swelling of the veins of his neck and the redness of his eyes?" [At-Tirmithi]
 also emphasized the importance of relaxing one's muscles. He
  also emphasized the importance of relaxing one's muscles. He  suggested the following: Narrated Abu Tharr
  suggested the following: Narrated Abu Tharr  : "The Messenger of Allah
: "The Messenger of Allah  said to us: ‘When one of you becomes angry while standing, he should sit down. If the anger leaves him, well and good; otherwise he should lie down’." [Abu Dawood]. The idea here is simple: the person must change the circumstances under which he first became angry. If his muscles have become tense and he has started to become angry while standing, then sitting down will require a relaxation of the muscles, while at the same time it will change the setting of the discussion. Also, getting up and performing ablution will help to alleviate the anger.
  said to us: ‘When one of you becomes angry while standing, he should sit down. If the anger leaves him, well and good; otherwise he should lie down’." [Abu Dawood]. The idea here is simple: the person must change the circumstances under which he first became angry. If his muscles have become tense and he has started to become angry while standing, then sitting down will require a relaxation of the muscles, while at the same time it will change the setting of the discussion. Also, getting up and performing ablution will help to alleviate the anger. 
 : "Abu Wa'il Al-Qass
: "Abu Wa'il Al-Qass  said: “We entered upon 'Urwah bin Muhammad bin As-Sa'di
  said: “We entered upon 'Urwah bin Muhammad bin As-Sa'di  . A man spoke to him and made him angry. So he
. A man spoke to him and made him angry. So he  stood and performed ablution; he then returned and said: ‘My father told me on the authority of my grandfather 'Atiyyah who reported the Apostle of Allah
  stood and performed ablution; he then returned and said: ‘My father told me on the authority of my grandfather 'Atiyyah who reported the Apostle of Allah  as saying: `Anger comes from the devil, the devil was created of fire, and fire is extinguished only with water; so when one of you becomes angry, he should perform ablution`." [Abu Dawood].
  as saying: `Anger comes from the devil, the devil was created of fire, and fire is extinguished only with water; so when one of you becomes angry, he should perform ablution`." [Abu Dawood].
 : "The Prophet
: "The Prophet  mentioned anger, saying: ‘Some are swift to anger and swift to cool down, the one characteristic making up for the other; some are slow to anger and slow to cool down, the one characteristic making up for the other; but the best of you are those who are slow to anger and swift to cool down, and the worst of you are those who are swift to anger and slow to cool down.’" [At-Tirmithi]
  mentioned anger, saying: ‘Some are swift to anger and swift to cool down, the one characteristic making up for the other; some are slow to anger and slow to cool down, the one characteristic making up for the other; but the best of you are those who are slow to anger and swift to cool down, and the worst of you are those who are swift to anger and slow to cool down.’" [At-Tirmithi]


 Hajj Rulings
 Hajj Rulings Hajj Fatwas
 Hajj Fatwas 
                    
				
                               
				
				
				
			
				
			
                
		 
						




 
                                 
                                

 
                             
                            